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A ring found among the debris of Florida’s recent hurricanes awaits its owner kraken войти Scattered across Florida’s hurricane-ravaged communities are piles of debris remnants of what were once homes. Cherished memories — photo albums family heirlooms and tokens of love — swallowed by floodwaters and carried miles away are now reduced to mere fragments and discarded amid the wreckage. But in one of these piles of lost memories a small inconspicuous velvet black box was discovered with a ring and a note that read: “I was 18 when my parents gave it to me.” https://kra17c.cc kraken2trfqodidvlh4aa337cpzfrhdlfldhve5nf7njhumwr7instad onion Now Joe Kovach the engineer managing one of the debris sites in Tarpon Springs Florida where the box was found is searching for its owner. “Everyone has been basically dumping their entire lives onto the curb after the storm when everything flooded. My own boss’ house had 30 inches of water in it and I saw his face and just how devastating it can be for everyone” Kovach an engineer with Pinellas County Public Works told CNN. “A lot of people in the community were really affected by these two storms if there’s just a little bit I can do to give back then that’s perfect.” A contractor who was gathering and condensing debris with an excavator discovered the ring when he looked down and saw the box. “This was a needle in a haystack for sure. For something like that to survive all that when everything else was so wet and saturated that was kind of incredible” Kovach said. Although the ring was found after Hurricane Milton Kovach is sure the treasure was initially lost amid the ruins of Hurricane Helene based on the pile of debris it came from which Pinellas County Public Works tracks. It is likely the owner of the ring is from Crystal Beach Ozona or Palm Harbor Kovach said. On Tuesday after the contractor informed him about the ring Kovach posted a photo of the box and the note on several local community Facebook pages asking if it belonged to anyone. He did not include a photo or description of the ring to ensure it is returned to the rightful owner who can accurately describe it. On the inside lid of the box is a gold engraving with the jewelry brand “The Danbury Mint.”

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What the rising popularity of Yemeni coffee shops says about third places
[url=https://kr13at.cc]kra at[/url]
The most popular spot on a late Friday night in a pocket of Manhattan’s West Village isn’t a trendy bar or a Michelin-starred restaurant but a Yemeni coffee house chain strictly serving coffee, tea and pastries.

A step into Qahwah House on Carmine Street offers a rich whiff of cardamom, Arabic music and crowds of people both at tables and in line to order. The energy spills over into the sidewalk, where some begin performing a Levantine folk dance known as dabke. It’s a snapshot of various Eastern cultures; Arabic, Farsi and Urdu fill the air, and some customers don traditional attire.
https://kr13at.cc
kraken2trfqodidvlh4aa337cpzfrhdlfldhve5nf7njhumwr7instad onion
Qahwah House is just one of a string of Yemeni coffee chains that originated in the Arab-populated Detroit area and are rapidly springing up across the country, often where there are significant Middle Eastern and Muslim populations. Nineteen Qahwah House locations are open across seven states, with more under construction and expected to open this year. Another chain, Haraz, opened this month in the pricey SoHo neighborhood in Manhattan, with at least six more in the region planned in the next two years. Times Square will be home to two other chains, MOKAFE and Qamaria Yemeni Coffee Co.

The rapid expansion of these shops underscores the demand for late-night social spots for not only young Muslims and Middle Easterners, but also younger people who are looking for a non-digital third space where they can hang out without alcohol or having to yell over loud music.
They don’t have many other options. Malls, a traditional third place for young people, are growing more and more unpopular. Chains like Starbucks have become more like take-out counters. Alcohol-free lifestyles are growing even for those outside of the Muslim faith, which many practicing the religion already take part in.

So for many young people in urban areas, especially those from immigrant communities looking for a way to connect to their cultures, it’s a great option.

What the rising popularity of Yemeni coffee shops says about third places
[url=https://kr13at.cc]kraken тор[/url]
The most popular spot on a late Friday night in a pocket of Manhattan’s West Village isn’t a trendy bar or a Michelin-starred restaurant but a Yemeni coffee house chain strictly serving coffee, tea and pastries.

A step into Qahwah House on Carmine Street offers a rich whiff of cardamom, Arabic music and crowds of people both at tables and in line to order. The energy spills over into the sidewalk, where some begin performing a Levantine folk dance known as dabke. It’s a snapshot of various Eastern cultures; Arabic, Farsi and Urdu fill the air, and some customers don traditional attire.
https://kr13at.cc
kraken даркнет
Qahwah House is just one of a string of Yemeni coffee chains that originated in the Arab-populated Detroit area and are rapidly springing up across the country, often where there are significant Middle Eastern and Muslim populations. Nineteen Qahwah House locations are open across seven states, with more under construction and expected to open this year. Another chain, Haraz, opened this month in the pricey SoHo neighborhood in Manhattan, with at least six more in the region planned in the next two years. Times Square will be home to two other chains, MOKAFE and Qamaria Yemeni Coffee Co.

The rapid expansion of these shops underscores the demand for late-night social spots for not only young Muslims and Middle Easterners, but also younger people who are looking for a non-digital third space where they can hang out without alcohol or having to yell over loud music.
They don’t have many other options. Malls, a traditional third place for young people, are growing more and more unpopular. Chains like Starbucks have become more like take-out counters. Alcohol-free lifestyles are growing even for those outside of the Muslim faith, which many practicing the religion already take part in.

So for many young people in urban areas, especially those from immigrant communities looking for a way to connect to their cultures, it’s a great option.